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Book Title: Mission of the Redeemer|
The author of the book: Pope John Paul II
Format files: PDF
The size of the: 468 KB
Edition: Pauline Books & Media
Date of issue: April 1st 1991
ISBN 13: 9780819847461
Read full description of the books Mission of the Redeemer:Rather that refering to, as a noun, those individuals who are called to go to other countries, "Missionary" should be an adjective describing the missionary action of everyone in the church.
The pope stresses the urgency of the call to evangelize.
Missionary Mandate in the Four Gospels:
22. All the Evangelists, when they describe the risen Christ's meeting with his apostles, conclude with the "missionary mandate": "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations,...and lo, I am with you always, to the close of the age" (Mt 28:18-20; cf. Mk 16:15-18; Lk 24:46-49; Jn 20:21-23).
This is a sending forth in the Spirit, as is clearly apparent in the Gospel of John: Christ sends his own into the world, just as the Father has sent him, and to this end he gives them the Spirit. Luke, for his part, closely links the witness the apostles are to give to Christ with the working of the Spirit, who will enable them to fulfill the mandate they have received.
23. The different versions of the "missionary mandate" contain common elements as well as characteristics proper to each. Two elements, however, are found in all the versions. First, there is the universal dimension of the task entrusted to the apostles, who are sent to "all nations" (Mt 28:19); "into all the world and...to the whole creation" (Mk 16:15); to "all nations" (Lk 24:47); "to the end of the earth" (Acts 1:8). Secondly, there is the assurance given to the apostles by the Lord that they will not be alone in the task, but will receive the strength and the means necessary to carry out their mission. The reference here is to the presence and power of the spirit and the help of Jesus himself: "And they went forth and preached everywhere, while the Lord worked with them" (Mk 16:20).
As for the different emphases found in each version, Mark presents mission as proclamation or kerygma: "Preach the Gospel" (Mk 16:15). His aim is to lead his readers to repeat Peter's profession of faith: "You are the Christ" (Mk 8:29), and to say with the Roman centurion who stood before the body of Jesus on the cross: "Truly this man was the Son of God!" (Mk 15:39) In Matthew, the missionary emphasis is placed on the foundation of the Church and on her teaching (cf. Mt 28:19-20; 16:18). According to him, the mandate shows that the proclamation of the Gospel must be completed by a specific ecclesial and sacramental catechesis. In Luke, mission is presented as witness (cf. Lk 24:48; Acts 1:8), centered especially on the resurrection (cf. Acts 1:22). The missionary is invited to believe in the transforming power of the Gospel and to proclaim what Luke presents so well, that is, conversion to God's love and mercy, the experience of a complete liberation which goes to the root of all evil, namely sin.
John is the only Evangelist to speak explicitly of a "mandate," a word equivalent to "mission." He directly links the mission which Jesus entrusts to his disciples with the mission which he himself has received from the Father: "As the Father has sent me, even so I send you" (Jn 20:21). Addressing the Father, Jesus says: "As you sent me into the world, so I have sent them into the world" (Jn 17:18). The entire missionary sense of John's Gospel is expressed in the "priestly prayer": "This is eternal life, that they know you the only true God, and Jesus Christ whom you have sent" (Jn 17:3). The ultimate purpose of mission is to enable people to share in the communion which exists between the Father and the Son. The disciples are to live in unity with one another, remaining in the Father and the Son, so that the world may know and believe (cf. Jn 17:21-23). This is a very important missionary text. It makes us understand that we are missionaries above all because of what we are as a Church whose innermost life is unity in love, even before we become missionaries in word or deed.
The four Gospels therefore bear witness to a certain pluralism within the fundamental unity of the same mission, a pluralism which reflects different experiences and situations within the first Christian communities. It is also the result of the driving force of the Spirit himself; it encourages us to pay heed to the variety or missionary charisms and to the diversity of circumstances and peoples. Nevertheless, all the Evangelists stress that the mission of the disciples is to cooperate in the mission of Christ; "Lo, I am with you always, to the close of the age" (Mt 28:20). Mission, then, is based not on human abilities but on the power of the risen Lord.
Read information about the authorSaint Pope John Paul II (Latin: Ioannes Paulus II), born Karol Józef Wojtyła was elected Pope at the Conclave of 16 October 1978, and he took the name of John Paul II. On 22 October, the Lord's Day, he solemnly inaugurated his Petrine ministry as the 263rd successor to the Apostle. His pontificate, one of the longest in the history of the Church, lasted nearly 27 years.
Driven by his pastoral solicitude for all Churches and by a sense of openness and charity to the entire human race, John Paul II exercised the Petrine ministry with a tireless missionary spirit, dedicating it all his energy. He made 104 pastoral visits outside Italy and 146 within Italy. As bishop of Rome he visited 317 of the city's 333 parishes.
He had more meetings than any of his predecessors with the People of God and the leaders of Nations. More than 17,600,000 pilgrims participated in the General Audiences held on Wednesdays (more than 1160), not counting other special audiences and religious ceremonies [more than 8 million pilgrims during the Great Jubilee of the Year 2000 alone], and the millions of faithful he met during pastoral visits in Italy and throughout the world. We must also remember the numerous government personalities he encountered during 38 official visits, 738 audiences and meetings held with Heads of State, and 246 audiences and meetings with Prime Ministers.
His love for young people brought him to establish the World Youth Days. The 19 WYDs celebrated during his pontificate brought together millions of young people from all over the world. At the same time his care for the family was expressed in the World Meetings of Families, which he initiated in 1994. John Paul II successfully encouraged dialogue with the Jews and with the representatives of other religions, whom he several times invited to prayer meetings for peace, especially in Assisi.
Under his guidance the Church prepared herself for the third millennium and celebrated the Great Jubilee of the year 2000 in accordance with the instructions given in the Apostolic Letter Tertio Millennio adveniente. The Church then faced the new epoch, receiving his instructions in the Apostolic Letter Novo Millennio ineunte, in which he indicated to the faithful their future path.
With the Year of the Redemption, the Marian Year and the Year of the Eucharist, he promoted the spiritual renewal of the Church. He gave an extraordinary impetus to Canonizations and Beatifications, focusing on countless examples of holiness as an incentive for the people of our time. He celebrated 147 beatification ceremonies during which he proclaimed 1,338 Blesseds; and 51 canonizations for a total of 482 saints. He made Thérèse of the Child Jesus a Doctor of the Church.
He considerably expanded the College of Cardinals, creating 231 Cardinals (plus one in pectore) in 9 consistories. He also called six full meetings of the College of Cardinals. His most important Documents include 14 Encyclicals, 15 Apostolic Exhortations, 11 Apostolic Constitutions, 45 Apostolic Letters. He promulgated the Catechism of the Catholic Church in the light of Tradition as authoritatively interpreted by the Second Vatican Council. He also reformed the Eastern and Western Codes of Canon Law, created new Institutions and reorganized the Roman Curia.
In the light of Christ risen from the dead, on 2 April 2005 at 9.37 p.m., while Saturday was drawing to a close and the Lord's Day was already beginning, the Octave of Easter and Divine Mercy Sunday, the Church's beloved Pastor, John Paul II, departed this world for the Father. On April 1, 2011, he was raised to the glory of the altars and on April 27, 2014 canonized.
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